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SEPULCHRAL TOMB OF AGOSTINO MAFFRI&#13;
In the Santa Maria sopra Minerva Church&#13;
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This is a vague monument, and makes a fine display in the Church of Saint Maria on top of Minerva, and is located in the chapel which is currently owned by Mr. Duca Grazioli. It is similar to the composition of the majority of monuments created in this period of time, to clarify, and it is particularly remarkable for the simplicity and beauty of its carvings. In the basement there is the epigraph of the deceased and his coat of arms on the sides, consisting of a resurgent and prancing deer, which symbolizes caution. Two pillars exquisitely decorated with foliage on a capitellum and ending with the composite style support an entablature frieze in which deer being chased by hounds with leashes flying from around their necks can be seen. On the interpillar is an urn, on top of which is a statue depicting the image of those who have been laid to rest there. Above is the image of the Mother of angels, taking the divine cherub to the breast, and on the sides two winged spirits can be seen supporting the frame where the above mentioned effigy is placed, and at the bottom, there is a hanging ending with a rich fringe indented with large flakes between each dent; decorations are carried out in a nice fresco, while the image of the Virgin Mary is carved in marble, as is the rest of the monument. The person for which this important tomb was erected is Agostino Maffei, the Roman court officer who received a great deal of praise. In addition, he was a man who loved literature and the fine arts, though the most important thing was that he was a very pious and virtuous Christian.&#13;
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SEPULCHRAL TOMB OF ASTORGIO AGENSE &#13;
In the Santa Maria sopra Minerva Church&#13;
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                <text>TAVOLA LXXXVII.&#13;
This monument was erected to the Cardinal Astorgio Agnese of Galeotto and his relatives, who wished to be buried beside him. An urn is lying on top of the figure of the illustrious Cardinal, but in the top frame, both are depicted with their eyes and faces turned to the Virgin Mary, who has her Divine Son in her arms. Perhaps they wished to indicate that they were not taking the glory of the blessed mother for granted, or that they had a special devotion to the Mother of God. Whatever the reason may be, it is certain that this is a very beautiful painting, and that the paintbrush of the noble Federico Zuccari showed her with admirable grace and intelligence. Astorgio was a man of great prudence and actions, which were good qualities that he used to procure a doctrine to be used in many nunciatures, government of Marca, and the Dukes of Spoleto, of Bologna, and of the provincial shareholders. He was Bishop of Mileto, Ravello, Melfi, and Ancona; after that he was the Archbishop of Benevento, Vice-Chancellor of the S.R.C, and Cardinal for Niccolo V in 1488. It was his ardent zeal in advocating the sound and true doctrines of the Roman Catholic Church, and distinguished himself mainly by his heated arguments against the crazy breed of â€œCreticiâ€ appointed Fraticelli. He died in Rome in 1451, and a monument was erected for him in the walkway of the Saint Maria on top of Minerva Church, in which four statues symbolize four of the main virtues of the deceased. &#13;
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SEPULCHRAL TOMB OF LUCIO MANCINI&#13;
Of the Cloister of the Holy Apostles</text>
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Whoever came to for a beautiful day in the Church of the SS. Apostles could not stop looking at this great monument which was created, along with those that were erected during the sixteenth century. At first glance, it is clearly perceived to be intended to perpetuate the memory of some unknown captain, so there are weapons, eagles, trophies, and laurels rather than ornaments. The artist truly made the monument too lavish, so that the eye cannot focus on any particular part, especially at the middle, where there is a recumbent statue of the deceased, and minute details are indented all over. But we will leave such investigations to the duty of others, who we believe will have the appropriate care. I will continue, as I have in the other tables, with the summary description. But first, you will have to consider what was said above, for today you cannot see this beautiful work in the interior of the church, but rather, it is in the cloister. And, what is worse is that it is in such bad conditions that you can hardly see it. With great care, we have been able to rummage through the corners of the cloister, and eventually reassemble everything, finding much of the monument scattered in small remnant that are easy for the eye to miss. First, continuing from the descriptions, and we will start at the base, where signs discussing the noble family who is responsible for the admission of this monument, and will next move up the stacked pillars, that are adorned with all types of military decorations and rich entablatures. Under this is a semicircle covered with simple lines that help the venerated image of Our Lady stand, supported in the air by angels. In the center, resting on a kind of case, is the statue of the departed with a hand on a sword, and his right arm resting. And with what seems to be references to his hard earned military pursuits, this monument is made as a reminder of the perils of war. The urn is supported by two eagles with outstretched wings, each snatching a tortoise in her claws, alluding to the victories of the noble and courageous warrior that is resting here. He was called Lucio Mancini, and was Roman. He felt very naturally inclined to weapons, and became very useful to the Republic of St. Mark, the republic for which he always fought bravely for, reaping praise and fortunes with every conquest. He was considered to be a great captain, who was very honored and envied by all, and was taken from life far too young, filling those who knew him with inconsolable grief and sorrow. And this is why his great love built this tomb for him, so that he would have a place to remain when he took his final trip, since he had hope his pious soul would be delivered to his spouse in heaven, where the good can find peace. Also, their bones were incinerated together in this urn, a testament to the tender love of the couple. </text>
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                  <text>Raccolta di Monumenti Sacri e Sepolcrali Volume 4</text>
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                <text>TABLE LXXXIX&#13;
SEPULCHRAL TOMB OF GIULIANO DA VOLTERRA&#13;
In the Church of Saint Pietro Montorio</text>
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                <text>TAVOLA LXXXIX&#13;
In the simple yet elegant church of Saint Pietro at Montorio, which was rebuilt based on the designs of Baccio Pintelli, exists this beautiful work of sixteenth century art. It contains the remains of Giuliano of Volterra, of the religious order of Minori, who was the bishop of Ragusi, known for his reputation, studies and virtue. He was called to be a part of a special assemblage of the most brilliant philosophers and theologians in Rome of that time by Cardinal Bessarione, where he practiced the divine sciences. There was also his position in the Apostolic Penitentiary, which he held with passion and zeal until he was taken by God during his 73rd year. Vegerius of Savona, the Cardinal of Senigallia, knew of his burden and erected this monument in his wonderful memory. It was created with the most careful artistic proportions, though it is adorned with unimaginably indistinctive carvings. The carvings are used sparingly at the bottom of the work, and then they increase, and fully cover the stands that lift it. So, at the base, there are commendably beautiful lines, a good proportion of moldings, and a lining of frivolous ornaments. The arms of the dome and its frame are beside it, and the frame is adorned with a lovely ovulo. They are both richly carved and enclose an arch at the middle. The pillars that support the monument faintly show the carving of a braid. In the center of the monument is the urn, which rests on a base and is supported by two lionsâ€™ paws, and in the space in between the legs, one can faintly see the emblems exercised by the sacred ministry with regard to the deceased. The lunettes formed by the arch are also rich in ornamentation, and fittingly contain carvings of all three members of the entablature. The realistic top of the work, which can be attributed to Pintelli, is a creation of grace and elegance. </text>
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DETAILS OF THE SEPULCHRAL TOMB OF GIULIANO DA VOLTERRA&#13;
In the Church of Saint Pietro Montorio</text>
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This table shows the more details of the monument whose beauty is mentioned above.</text>
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                <text>TABLE XCI&#13;
ISOLATED ALTAR&#13;
In the Church of Saint Gregoria at Monte Celio&#13;
SEPULCHRAL TOMB OF ANTONIO ALBERTONI&#13;
In the Church of Aracoeli</text>
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                <text>TABLE XCI&#13;
A church that is dedicated to the loving memory of the Blessed Pope Gregorio the Great, holds the observed monuments that have been reproduced in this table. The first of these monuments was created to remember the miracles St. Gregorio performed through divine grace throughout his life. It is an antependium which is miraculously in the same chapel where he celebrated the bloodless sacrifice of the Holy Pontiff, who is remembered in a beautiful oil painting created by Anibale Caraccio, which is on top of the altar that we are describing. The first and third panels show the holy act celebrating the souls in purgatory leaving the expiatory flames and flying to heaven because of manâ€™s Most High God. The middle panel shows him celebrating the bloodless sacrifice, and, oh marvel! The monument is visibly dedicated to Christ the Redeemer, whose gauntlet has a splash of living blood. This entire work of art is very gracefully done, both through the beauty of the decorations and the excellence of the bas-reliefs. &#13;
The other monument is a kind of chamber in each side, and it is faintly adorned with a variety of embellishments. It was built to hold the body of Antonio Albertonioâ€™, whoâ€™s portrait is located at the center of the monument. One of his hands holds a book, and the other props up his drowsy head. This is depicted so naturally that it seems like he is asleep; this coincides well with Christian doctrines, which teach us that the tomb is a place of rest, from which the deceased will rise out of after a period of sleep to appear at the final judgment. And, like the words of faith that early Christians of the catacombs continuously hinted at, this was manifested in many works of statuary in the 15th and 16th centuries. In fact, his pose seems to correspond with what was previously stated: that in the tomb, one sleeps to await the resurrection, and therefore during this period of not having to think, he will adopt the good manner of our Father,  and we create these monuments to perpetuate the resurrection. We will conclude by saying that Albertoni died a Roman patrician of ancient lineage and a loveable man full of Christian virtues, and he left this mortal world too soon. And because he had a special devotion to St. Antonio Abate, the artist wanted to portray three principal moments of his life in this holy frieze, putting it in the entrance of the cave where he used to sleep, all the while preaching about the afterlife and lying on top of two lionâ€™s coats.</text>
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SEPULCHRAL TOMB OF MERIADUCA CICALA&#13;
In the Church of Saint Giovanni of Genoa </text>
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                <text>TAVOLA XCII&#13;
	When there are men who come together and decide who to honor with these monuments, in sculpture and with golden letters on their tombstones, those who are chosen have most distinguished themselves by their religion and their loyalty and love to their neighbors. All of these virtues describe Meriaduca Cicala, who is buried here, who was enlivened by a lively faith second to none, and in spirit, which all virtuous Christians possess, especially in the love of our neighbors and God, who our most holy religion teaches us to simultaneously love. When the eminent virtues that accompanied the life of the illustrious deceased and the merciful deceased advised the holy Pope Sixtus IV to appoint him to the guardian of the apostolic tax, the love of the next part of another true Christian that burned in his chest and urged him to build a hospital to feed and house poor sailors. He knew how to rouse the mind of the lowest suffering of this world, and fulfill their divine precepts and then rushes to receive his reward in the home of the blessed.&#13;
	Artistically, this monument is considered to have no shortage of beautiful virtues, both for the decorations that adorn the pillars and the cornice above the other, and the urn lies on top of the body of the deceased. At the top of the interpillar is the scultanel, which shows the image of the Mother of God, who is holding the holy child in her arms. The artist placed Giovanni, the forerunner of Christ and his most beloved disciple, holding a cross, a chalice and a book. The base contains the epigraph and on its sides is the information of the family of Genoese patrician buried here. </text>
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                <text>TABLE XCIII&#13;
CIBORIUM&#13;
In the Church of Saint Giovanni of Genoa</text>
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                <text>TAVOLA XCIII&#13;
	We took this design of a pretty ciborium from the church of St. Genovesi, which in our opinion, is commendable and worthy of giving various amounts of exquisite work of others. It is composed of two pillars resting on a simple base, which is supported by two dolphins in the middle by a plaque on which is carved an eagle, and this is placed in the arms of Meriaduca Cicala, to whom we dedicated the monument from table 92, although the work was erected at his own expense, incorporating the shield of the initial letters of his name and family name. It is said that the pillars supporting a lintel covered with carved works of small globes. In the frieze there are two festoons tied together by a ribbon, and above an entablature with ovules, which are seen again in the tympanum, which is what makes it stand out. On this gable, the artist drew the divine dove with outstretched wings, which reminds us of the love of God who gives the institutions of divine sacraments. In the interpillar, one can see two angels, with their hands clasped on their chests and their eyes looking towards heaven, which flank the tabernacle on whose door which is held up by a pediment reads â€œSANCTUM OLEUM INFIRMORUMâ€. On this side of the door shows the perspective of two angels coming out from above, and above them raises a divided bezel, which is supported by a frame whose overhang supports three statues, of which the side ones are ancient and seem to be two saints, both of whom are carrying pergaments in their hands, on which the mystery of the Eucharist is written. The first figure in the background is the divine Redeemer, and to the left of him is the sign of redemption and to the right of him is the cup filled with his living blood, which is the precious price he paid to his father for human redemption.</text>
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                <text>TABLE XCIV&#13;
SEPULCHRAL TOMB OF GIOVANNI CRIVELLI AND GIACOMO SANZIO &#13;
In the Church of Aracoeli,&#13;
Too unclear to read the rest&#13;
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                <text>TAVOLA XCIV.&#13;
	The first of these three monuments is a work of Donatello, the Donatello of which Vasari says was not only a sculpture who created rare and marvelous statuary, but was also well practiced in stucco, talented in perspective, and held in high esteem for his architecture, and this work in particular was done with such grace and elegance that it is more than one could have ever wished for. The monument was created to guard the ashes of, and remember the virtue of the Venerable Giuseppe De Crivelli, who died in sanctity. His Christian virtues added little learning in all matters of doctrines. He was an Archdeacon and a writer of unique letters and Apostolic Papal briefs, and the price of the monument was not important because of his good reputation after his death.&#13;
	The second monument is dedicated to perpetuating the memory of the generous actions of Christian virtues, which are responsible for the forgiveness of offenses and abhor revenge. Bernardo Barch of Rome was Stefanoâ€™s father, and was deposed in this place. He wished to avenge his fatherâ€™s death, who was killed by the militia, when he began to see this was wrong and humbly asked for forgiveness. The young Stefano was able to let go of his need for revenge in that humble moment, and was able to forgive and let go: embracing the offender in a very noble action, and introducing him to many gifts. Virginio Orsini, the commander of the royal army, made this memorial wall in the second year of the pontificate of Alexander the Sixth to remember his generous actions. &#13;
	The third monument was created to guard the mortal remains of Sienese Bernardino Landucci. He was a taught at the Carmelite institute, of which he was general, and was known to be very merciful and was universally admired. This is a very valuable sculpture which we regretfully will lose in a few years, because it will continue to be consumed by the friction of what is above it. As with some of our other goals, we aimed to create an ensemble which will remain as the memory of the many beautiful tombstones and their designs, especially when we see them quickly moving towards inevitable destruction: we always feel an ardent love for the arts.</text>
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                  <text>Raccolta di Monumenti Sacri e Sepolcrali Volume 4</text>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>Roman Sculpture from the 15th and 16th Century</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>Volume 4 of 5</text>
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                  <text>Drawn by Francesco M. Tosi</text>
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              <name>Publisher</name>
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                  <text>Presso l'Editore Proprietario</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                  <text>15th and 16th Century Sculpture</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Unknown Donor</text>
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              <name>Rights</name>
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                  <text>Geneseo Foundation</text>
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                  <text>Volumes 1, 2, 3, and 5</text>
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              <name>Format</name>
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                  <text>20 x 16</text>
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                  <text>Italian translated by Marisa Powell</text>
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                  <text>Prints</text>
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              <name>Identifier</name>
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                  <text>Italian Monuments in Rome created during the 15th and 16th Century</text>
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              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                  <text>Prints were made circa 1835 to 1860</text>
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            <name>Title</name>
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                <text>Monumento Sepolcrale dei Fratelli Filippo ed Eustachio de Levis nella Basilica Liberiana</text>
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                <text>TABLE XCV&#13;
SEPULCHRAL TOMB OF THE BROTHERS FILIPPO AND EUSTACHIO DE LEVIS&#13;
In the Basilicaâ€™s Library&#13;
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                <text>TAVOLA XCV&#13;
	On the Holy Door of the Liberian Basilica, this monument stands on supported shelves, which contain the mortal remains of a dear brother and sister, who loved their lives together and wanted to remain close after death, so their bodies were placed in this tomb. They were from France, and descended from a noble family of the barons of Guelei and Cousan. The first of these names, also known as Philip Levis Levi was compensated by Pope Sixtus IVfor his rare merits and the nobility of his blood on May 7, 1475, along with a Cardinal priest of the title of St. Peter of Marchillino. The second person mentioned was named Eustace, and he was the archbishop of Arles, which was a position that had also been held by his brother, Fillippo, in 1462 and 1463 until he was promoted by Pope Pius II. The inscriptions that decorate the monument recall the mutual love of the two brother, and depict their mercy, religion, and doctrines, as well as the women who were with them throughout life. The six alcoves that make up the two pillars, on which rests the archway, are decorated with seven heads of winged cherubs, as is occupied by two Saints, and four of the main virtues, under the Effigy of women, who adorned the lives of the dead. The two saints flanking the body of St. Eustace are St. George on the right, and St. Catherine on the left. The four virtues are justice, fortitude, tolerance and prudence: the first with a sword in his hand, the second leading against a column with his symbol, the third engaged in the act of pouring water into a cup of wine, and the last with his typical emblems of the mirror and the snake. </text>
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                <text>Drawn by Francesco M. Tosi&#13;
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                <text>Presso l'Editore Proprietario&#13;
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</text>
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                <text>Unknown Donor&#13;
</text>
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                <text>Geneseo Foundation&#13;
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</text>
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                <text>Print</text>
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          <element elementId="43">
            <name>Identifier</name>
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            <name>Coverage</name>
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</text>
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